LUKE
Chapter 15
Update: 2024.01.01
Luke 15:1 (LIT/UBS4) But (de) there were being (ēsan) all (pantes) the (hoi) termination-tax collectors5057 (telōnai), and (kai) the (hoi) sinful ones (hamartōloi), coming near1448 (eggizontes) to him (autō) to hear (akouein) him (autou).
Luke 15:2 (LIT/UBS4) And (kai) both (te) the (hoi) Pharisees (pharisaioi) and (kai) the (hoi) writers (grammateis) were murmuring through (diegonguzon), saying (legontes) that (hoti), “This one (houtos) causes himself to receive to himself (prosdechetai) sinful ones (hamartōlous), and (kai) he eats together with (sunesthiei) them (autois)!”
Luke 15:3 (LIT/UBS4) But (de) he enunciated (eipen) to (pros) them (autous) the (tēn) parable (parabolēn) of this (tautēn), saying (legōn):
Luke 15:4 (LIT/UBS4) “Which (tis) mortal (anthrōpos) out (ex) of you (humōn) having (echōn) [a] hundred (hekaton) sheep (probata), and (kai) having lost (apolesas) one (hen) out (ex) of them (autōn), absolutely does not leave (ou kataleipei) the (ta) ninety (enenēkonta) nine (ennea) in (en) the (tē) desolate place (erēmō) and (kai), over (epi) [the sake, AE] of the one (to) having been lost (apolōlos), causes himself to go (poreuetai) until (heōs) he may find (heurē) it (auto)!?
Luke 15:5 (LIT/UBS4) And (kai) he having found (heurōn) [[the] one, v4, RE] he puts (epitithēsin) [it, AE] over (epi) the (tous) shoulders (ōmous) of him (autou), rejoicing (chairōn)!
Luke 15:6 (LIT/UBS4) And (kai) having come (elthōn) into (eis) the (ton) house (oikon) he calls together (sunkalei) the (tous) loved ones (philous) and (kai) the (tous) neighbors (geitonas), saying (legōn) to them (autois), ‘Be made joyful together with (suncharēte) me (moi), because (hoti) I have found (heuron) the (to) sheep (probaton) of me (mou), the one (to) having been lost (apolōlos)!’
Luke 15:7 (LIT/UBS4) I say (legō) to you (humin), that (hoti) thusly (houtōs) joy (chara) shall cause itself to be (estai) in (en) to the (tō) heaven (ouranō) over (epi) one (heni) sinful one (hamartōlō) repenting (metanoounti), than (ē) over (epi) ninety (enenēkonta) nine (ennea) righteous ones (dikaiois), ones who (hoitines) have (echousin) absolutely no (ou) need (chreian) of repentance (metanoias)!
Luke 15:8 (LIT/UBS4) Or (ē) which (tis) female (gunē) having (echousa) ten (deka) drachmas (drachmas), if perhaps (ean) she may lose (apolesē) one (mian) drachma (drachmēn), absolutely does not take hold (ouchi haptei) of [a] lamp (luchnon) and (kai) sweep (saroi) the (tēn) house (oikian), and (kai) search (zētei) carefully (epimelōs) until (heōs) she may find (heurē) [[the] one, RE] which (hou) [she lost, RE]!?
Luke 15:9 (LIT/UBS4) And (kai) having found (heurousa) [[the] drachma, v8, RE] she calls together (sunkalei) the (tas) loved ones (philas) and (kai) neighbors (geitonas), saying (legousa), ‘Be made joyful together with (suncharēte) me (moi), because (hoti) I have found (heuron) the (tēn) drachma (drachmēn) which (hēn) I lost (apōlesa)!’
Luke 15:10 (LIT/UBS4) Thusly (houtōs), I say (legō) to you (humin), joy (chara) is caused to come to pass (ginetai) in sight (enopion) of the (tōn) messengers (angelōn) of the (tou) God (theou) over (epi) one (heni) sinful one (hamartōlō) repenting (metanoounti)!”
Luke 15:11 (LIT/UBS4) But (de) he enunciated (eipen), “[A] certain (tis) mortal (anthrōpos) was having (eichen) two (duo) sons (huios),
Luke 15:12 (LIT/UBS4) and (kai) the (ho) youngest one (neōteros) of them (autōn) enunciated (eipen) to the (tō) father (patri), “Father (pater), give (dos) to me (moi) the (to) allotment (meros) of the (tēs) property (ousias) being thrown (epiballon) [to me, AE].”
But (de) the (ho) [property, RE] he distributed (dieilen) to them (autois) [was] the (ton) living (bion) [property, RE].
Luke 15:13 (LIT/UBS4) And (kai) with (met’) [the passing, AE] of absolutely not (ou) many (pollas) days (hēmeras), [the father, v12, RE] having brought together (sunagagōn) all (panta) [the property, v12, RE], the (ho) youngest (neōteros) son (huios) went away (apedēmēsen) into (eis) [a] far off (makran) region (chōran), and (kai) there (ekei) he scattered through (dieskorpisen) [the region, RE] the (tēn) property (ousian) of him (autou), living (zōn) unwholesomely (asōtōs).
Luke 15:14 (LIT/UBS4) But (de) having spent (dapanēsantos) everything (panta) of him (autou), [a] strong (ischura) famine (limos) caused itself to come to pass (egeneto) down against (kata) the (tēn) region (choran) of that (ekeinēn), and (kai) he (autos) caused himself to start (ērxato) to lack (hustereisthai).
Luke 15:15 (LIT/UBS4) And (kai) he having been caused to go (poreutheis), he was glued2853 (ekollēthē) to one (heni) of the (tōn) citizens (politōn) of the (tēs) region (chōras) of that (ekeinēs).
And (kai) [the citizen, RE] sent (epempsen) him (auton) into (eis) the (tous) fields (agrous) of him (auton) to herd (boskein) young swine (choirous).
Luke 15:16 (LIT/UBS4) And (kai) he was lusting (epethumei) to load (gemisai) the (tēn) belly (koilian) of him (autou) from (apo) the (tōn) little carob horns (keratiōn) of which (hōn) the (hoi) young swine (choiroi) were eating (ēsthion);
and (kai) absolutely not one (oudeis) [young swine, RE] was giving (edidou) [them, AE] to him (autō)!
Luke 15:17 (LIT/UBS4) But (de) having come (elthōn) into (eis) himself (heauton), he shed light5346 (ephē), “How many (posoi) wage earners (misthioi) of the (tou) father (patros) of me (mou) are causing themselves to have [an] abundance (perisseuontai) of loaves of bread (artōn)!?
But (de) here (hōde) I (egō) lose myself (apollumai) to famine (limō)!
Luke 15:18 (LIT/UBS4) Having stood up (anastas) I shall cause myself to go (poreusomai) to (pros) the (ton) father (patera) of me (mou), and (kai) I shall state (erō) to him (autō), 'Father (pater), I have sinned (hēmarton) into (eis) the (ton) heaven (ouranon), and (kai) in sight (enōpion) of you (sou).
Luke 15:19 (LIT/UBS4) I am (eimi) absolutely no longer yet (ouketi) one worthy (axios) to be called aloud (klēthēnai) [a] son (huios) of you (sou)!
Make (poiēson) me (me) as (hōs) one (hena) of the (tōn) wage earners (misthiōn) of you (sou).'”
Luke 15:20 (LIT/UBS4) And (kai) having stood up (anastas), he came (ēlthen) to (pros) the (ton) father (patera) of him (autou).
But (de) of him (autou) yet (eti) holding away (apechontos) far off (makran), the (ho) father (patēr) of him (autou) saw (eiden) him (auton), and (kai) he felt his spleen ache4698 (esplagchnisthē).
And (kai) having run (dramōn), he fell (epepesen) upon (epi) the (ton) neck (trachēlon) of him (autou) and (kai) loved him down2705 (katephilēsen auton).
Luke 15:21 (LIT/UBS4) But (de) the (ho) son (huios) enunciated (eipen) to him (autō), “Father (pater), I have sinned (hēmarton) into (eis) the (ton) heaven (ouranon) and (kai) in sight (enōpion) of you (sou).
I am (eimi) absolutely no longer yet (ouketi) one worthy (axios) to be called aloud (klēthēnai) [a] son (huios) of you (sou)!”
Luke 15:22 (LIT/UBS4) But (de) the (ho) father (patēr) enunciated (eipen) to (pros) the (tous) slaves (doulous) of him (autou), ‘Quickly (tachu) bring out (exenenkate) the (tēn) first (protēn) stole (stolēn) and (kai) enrobe him in (endusate auton) [it, AE].
And (kai) give (dote) [a] finger-ring (daktulion) into (eis) the (tēn) hand (cheira) of him (autou).
And (kai) [give, RE] under bindings (hupodēmata) into (eis) the (tous) feet (podas).
Luke 15:23 (LIT/UBS4) And (kai) bring (pherete) the (ton) young offspring (moschon), the (ton) grain-fed one (siteuton), sacrifice (thusate) [it, AE]!
And (kai) having eaten (phagontes) may we be well-pleased (euphranthōmen),
Luke 15:24 (LIT/UBS4) because (hoti) this one (houtos), the (ho) ‘son’ (huios) of me (mou), was being (ēn) [a] dead one (nekros), and (kai) he was made up alive (anezēsen);
he was being (ēn) one having been lost (apolōlōs), and (kai) he was found (eurethē).’
And (kai) they caused themselves to start (ērxanto) to be well-pleased (euphrainesthai).
Luke 15:25 (LIT/UBS4) But (de) the (ho) son (huios) of him (autou), the (ho) elder one (presbuteros), was being (ēn) in (en) [a] field (agrō).
And (kai) as (hōs) he was causing himself to come (erchomenos) he came near1448 (ēggisen) to the (tē) house (oikia).
He heard (ēkousen) [sounds, AE] of [a] symphony (sumphōnias), and (kai) of [a] chorus (chorōn).
Luke 15:26 (LIT/UBS4) And (kai) having caused himself to call aloud to (proskalesamenos) one (hena) of the (tōn) children (paidōn), he was causing himself to demand (epunthaneto), ‘What (ti) perhaps (an) may possibly be (eiē) these things (tauta)?’
Luke 15:27 (LIT/UBS4) But (de) the (ho) [child, v26, RE] enunciated (eipen) to him (autō) that (hoti), ‘The (ho) brother (adelphos) of you (sou) arrives (hēkei), and (kai) the (ho) father (patēr) of you (sou) sacrificed (ethusen) the (ton) young offspring (moschon), the (ton) grain-fed one (siteuton), because (hoti) he received (apelaben) him (auton) [back, AE] being wholesome (hugiainonta)!’
Luke 15:28 (LIT/UBS4) But (de) he was made angry (ōrgisthē), and (kai) he was absolutely not desiring (ouk ēthelen) to enter in (eiselthein)!
But (de) the (ho) father (patēr) of him (autou) having come out (exelthōn), he was accosting (parekalei) him (auton).
Luke 15:29 (LIT/UBS4) But (de) the (ho) [elder son, v25, RE] having been caused to make [a] decision (apokritheis), he enunciated (eipen) to the (tō) father (patri) of him (autou), “Behold (idou), so many (tosauta) years (etē) I slave (douleuō) for you (soi), and (kai) but absolutely not at any time (oudepote) did I pass aside (parēlthon) [an] injunction (entolēn) of you (sou)!
And (kai) to me (emoi), but absolutely not at any time (oudepote) did you give (edōkas) [a] goat (eriphon), in order that (hina) I may be well-pleased (euphranthō) together with (meta) the (tōn) loved ones (philōn) of me (mou)!
Luke 15:30 (LIT/UBS4) But (de) when (hote) the (ho) son (huis) of you (sou) came (ēlthen), this one (houtos), the one (ho) having devoured (kataphagōn) the (ton) living (bion) of you (sou) together with (meta) fornicators (pornōn), you sacrificed (ethusas) for him (autō) the (ton) grain-fed (siteuton) young offspring (moschon)!”
Luke 15:31 (LIT/UBS4) But (de) the (ho) [father, v29, RE] enunciated (eipen) to him (autō), ‘One born (teknon) [of me, AE], you (su) are (ei) always (pantote) together with (met) me (emou), and (kai) all (panta) the (ta) [living, v30, RE] mine (ema) is (estin) yours (sa).
1Luke 5:32 (LIT/UBS4) But (de) to be well-pleased (euphranthēnai) and (kai) to rejoice (charēnai) is being required (edei), because (hoti) the (ho) brother (adelphos) of you (sou), this one (houtos), was being (ēn) [a] dead one (nekros) and (kai) he lived (ezēsen);
[he was being, RE] one having been lost (apolōlōs), and (kai) he was found (eurethē)!’”